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This is a unique example of the Guru- Shishya tradition. It is through this spiritual medium of teacher-disciple relationship between Guru and Shishya that India. Hare Krsna For me the best example of guru and shishya exists between devrsi narada muniji and prahlad maharaj. Devrsi Narada muni - the best of all sages. Param Pujya Dadashri has given various insights in understanding the guru shishya relationship. Read on to find what makes an ideal guru and ideal disciple .
Serve none other than the Guru as The Supreme Brahman, incessantly. At such a moment he develops an intense yearning for Liberation and realizing that without the acquisition of a Sadguru there is no salvation, he sacrifices everything and goes in search of the Guru.
During this process there comes a moment when the seeker gets very exhausted in his search and The God fearing that he will die if he does not meet the Guru assumes the form of his Sadguru and appears before him.Guru Disciple Relationship
On seeing the much desired Guru he feels gratified, that is he achieves quiescence. Feeling gratified is the very nature of the mind. His embodied soul disappears and his life gets transformed.
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Such a disciple himself becomes a holy place. One should not advise the Guru A disciple should listen to the Guru and not advise Him to do anything. If one expects the Guru to listen to oneself, then it is as if one feels one is superior to Him. One should not tell the Guru anything regarding his food, medicines, rest, etc. However, if He is conscious and refuses to take treatment or refuses to follow the dietary restrictions, one should listen to Him the Guru.
Guru–shishya tradition - Wikipedia
The inability of the disciple to do anything Once when Baba suffered a heart attack, disciples of His who were doctors made three attempts to record His electrocardiogram E.
The machine failed all the three times. Thus, Baba taught that none of His disciples could do anything against His wishes.
Going to pay obeisance to the Guru when He is ill When the Guru falls ill, going to pay respects to Him in the Ashram or waiting outside the hospital, are both meaningless. This is akin to a son who goes for the last rites of his father.
Few years ago when His Holiness Dr. Two to three minutes after doing so, He felt nausea. The next time, no sooner did He sit on the swing without swinging it than He developed heaviness in the head and slipped into meditation. Each one experienced some sort of distress. The term of stay varies Manu Smriti says the term may be 12 years, 36 years or 48 years.
After the stay at the Gurukul the brahmachari returns home after performing a ceremony called samavartana. Shaktipat The guru passes his knowledge to his disciples by virtue of the fact that his purified consciousness enters into the selves of his disciples and communicates its particular characteristic. In this process the disciple is made part of the spiritual family kula - a family which is not based on blood relations but on people of the same knowledge.
Bhakti extends from the simplest expression of devotion to the ego-destroying principle of prapattiwhich is total surrender. The bhakti form of the guru—shishya relationship generally incorporates three primary beliefs or practices: Devotion to the guru as a divine figure or Avatar.
This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: Deep humility and self-effacement, admission of sin and weakness; Total surrender to God as the only true refuge; and A relationship of lover and beloved known as bridal mysticismin which the devotee is the bride and Siva the bridegroom.
In its most extreme form it sometimes includes: The assignment of all or many of the material possessions of the shishya to the guru.
What are the pitfalls in the path of liberation? Spiritual Quotes The gurus of worldly life, teach worldly religion and duties, to do what is right and discard all that is bad.
They make you understand matters of good and bad.
The worldly life will always be there so you must keep that guru, and if you want moksha, then that is what the Gnani Purush is for. The two are separate.
Guru Shishya relationship and How one should behave with the Guru ? - Sanatan Sanstha
The Gnani Purush takes the side of the Lord within. You need a guru who is free from aasakti inner weakness inclined towards attractions that arise from within. Of what use is he, if he is tempted by money or anything else? He has the same disease as we do; both have a disease.