Asan jan ke meet lai akh ve lyrics

Assan Jan Ke Meet Li Akh by Zubaida Khanum lyrics - DamnLyrics - All lyrics is here

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A malang dancing to a Sufi kalam being sung by other malangs at Bulleh Shah's shrine. It was during the time, when I set out in search of the source of my own personal faith, and studied the teachings of various traditions, that I discovered that the same universal message of humanity exists in the very fabric of my land. Parh parh aalim faazil hoyo kadi apne aap nu parheya hi nai Ja ja andar mandar maseetaa kadi man apne vich varheya hi nai Aiwein roz shaitan naal larhda kaddi nafs apne naal larheya hi nai Bulleh Shah asmaani urhdi pharda, jerha ghar bettha onhon pharheya hi nai You read and read and call yourself a scholar but you never studied about yourself You keep visiting temples and mosques but you never entered inside yourself Every day you fight against Satan but you never fought against your own ego Bulleh Shah, you grasp for the flight of heaven, yet you never grasped what is within your own house Baba Bulleh Shah, who was born in in the town of Uch in Punjab, was loved for his character and the truth that he uncompromisingly expressed in his poetry.

Even during his lifetime, his verses were picked up and spread far by local bards. But he was also reviled and feared by the powerful clerics of his time who saw in his message, a threat to their own claims of sovereignty. When he passed away in in Kasur, the clerics of the town forbade his burial calling him an infidel, so his followers and friends had to bury him outside the city limits.

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But soon his tomb started attracting thousands of people who came to pay homage or seek for solace or wisdom, and the town of Kasur started growing around his shrine, so that today it is situated at the very heart of Kasur.

There are many popular anecdotes and myths about his life, which have also been presented recently in the memorable theatrical production of Bulleh by the Ajoka group of Lahore.

His father, Muhammad Darwaish was a poor imam at a village mosque, so that at a young age, Bulleh was forced to tend cattle to make ends meet. He alludes to these times in the following verse: In his classic satirical manner, he replied to them through these verses and rebelled against the division of humanity based on castes: Bulleh who had declared his love for his spiritual guide was heartbroken.

In order to make amends, he broke more social taboos and became the disciple of a dancing girl.

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He then came in disguise and performed in front of his old teacher, who he knew was fond of dance. Shah Inayat was touched by this act of dedication and humility and accepted Bulleh Shah back among his company.

Some sing that He appears very far. Some sing He is very close. However, one may say, there is no end to sing about Him. He keeps giving and for ages His creation continues to enjoy His bounties.

By His Will only he shows the way. Says Nanak, Carefree He enjoys his creation. And, the multitude is shown here expressing its worship of that One. Using the analogy of the many observing the One, there seems to be a candid reflection upon the various moods of the individual mind which despite its oscillation is yet expressing only the Inexpressible - the Silent One. How should one pray that we may merit His love? Contemplate and meditate His glory during the holy hour Karma caused this human birth yet only by His grace does one attain liberation Says Nanak, Thus realize that the One all-in-all is the Truth.

The build up of character and faith is only possible by love and with the power of prayer. For it is only at the time of prayer that one surrenders one's individual will to the Supreme Will of God.

Concentration and consequent build-up of power in prayer is possible only to the extent of one's surrender or submission of ego. This stanza also spells out the code of conduct to be followed by society.

  • Asan Jaan Ke Meet Lai
  • Asan Jaan Ke Meet Lai
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Guru Nanak lays complete emphasis on the spoken word. Love, civility and compassion gets clearly highlighted here. Another important thing to be seen is the emphasis on "Amrit Vela Obviously the Guru was aware of the lethargy in which we all live and consequently building tendencies of procrastination, the Guru gives complete importance to start one's day not only early but also with offering thanksgiving to the Great One.

To say the least, this highlights disciplined and regulated pattern of living. To make the mankind liberated from the clutches of various cults, Guru Nanak very boldly proclaims the Advaita principle of One God. The prevalent trinity of Hinduism Brahma, Vishnu and Shiva is gracefully accepted but their jurisdiction of being the creator, preserver and destroyer, respectively, is redirected to Guru, the preceptor. This is the most candid attempt by Guru Nanak to bring understanding, harmony and unity among the diversified sects of Hindus.

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Although this Pauri stanza seemingly revolves around the Hindu mythology and the principle of Advaita and Monism, the most important part is the concept of service, the science of speech and love. If we accept God as the inexpressible formless One, as per the doctrine of Guru Nanak and the principles of Advaita, then one finds that in the following lines repeated again for understandingthe emphasis is on service, glory of God, the science of speech.

Obviously, as the formless is unseen and remains unknown, the service will then be only to mankind. And those who serve selflessly, always merit honor.