Sarai and abram relationship memes

best Abraham, Sarah & Isaac images on Pinterest in | Biblical art, Bible art and Bible

sarai and abram relationship memes

Dec 26, Explore Jeanne M's board "Abraham, Sarah & Isaac" on Pinterest. Phillip Medhurst presents James Tissot Bible c The caravan of Abram Genesis Jewish Museum .. Biblical ArtWorshipChristianityBlessedLordQuotes Bible StoriesBible ScripturesHoly Spirit .. The name of Abram's wife was Sarai” ( vs. Nonsense fromthe Bible Genesis Now Sarai Abram's wife bare him no children: and KJV Nonsense from the Bible from Facebook tagged as FAIL Meme. Sarah or Sara is a matriarch in the Hebrew Bible, who was the wife of Abraham and the mother Pharaoh then realized that Sarai was Abram's wife and demanded that they leave Egypt immediately. . [i.e., a non-Jew], for there is no [ halachic relationship {with regard to forbidden marriages} through] paternity for non-Jews.

We see that women can be complicit in the abuse of other women. What Sarai wanted was the perfect image. She wanted to appear to the world to be a happy mother, father and baby family and she ultimately was willing to allow Hagar to suffer, and to attempt to erase her entirely to get what she wanted. How do we as church members put the image of our institution ahead of the suffering of individual saints? Do we put the image of our family, or our bishopric, or our friend ahead of hard truths?

The messenger of the Lord shows us both a positive and a negative example of what to do. On one hand, he tells Hagar to return to the abusive situation and to submit to it. The perpetrator is not punished and is instead allowed and thus tacitly encouraged to continue the abuse. Perhaps it helped Abram by giving back his unborn son, showing us a classic example of men understanding male interests and sympathizing with them at the expense of women. On the other hand, the messenger affirms that God knows her situation and has a plan for her and promises a better future.

This is a more positive response that church leaders, as messengers on behalf of God, could share with women who come forward.

God shows us appropriate ways to respond. When God speaks to Hagar, God does not order her to return to the abusive situation. God affirms that he cares about her and her child. God makes it possible for her to survive and thrive away from the abuse. Above all, God believes Hagar.

Hagar gives God a name: You also establish a social contract with other people, right? God tells Abraham to go forward into the world. We talked about that last week. You can think about that in religious terms, but you could also think about it as humanity consulting itself, each individual talking to themselves, which is what we do when we think.

Each individual communicating with every other individual, and gathering a body of wisdom that helps people orient themselves in the toughest conditions. I also do believe—this is the unspoken question. One of the things that God tells Abraham, constantly, as the story progresses—especially every time Abraham makes a sacrifice—God says, "walk with me, and be perfect. And so the injunction is, aim high; establish this relationship with the highest thing that you can conceive of.

You might as well do that, because what are you going to do, establish a relationship with the most mediocre thing you can conceive of? Or are you going to establish relationship with the lowest thing that you can conceive of? Is there something superstitious and foolish about attempting to establish a contractual relationship with the source of all being? We could at least agree on that. That turns out to be a very complicated question.

So that brought a story to an end.

  • Hagar: Scriptural patterns of sexual assault
  • Biblical Series X: Abraham: Father of Nations Transcript

So Abraham is somewhere, and he goes somewhere else. Those adventures are usually the typical kind of adventure, which is a rift in the structure of the story, and exposure to a kind of chaos and novelty, and then a reconstitution of the mode of being. For example, when you graduate from university: Who are you, now?

Who are you the next day? So every time an Abrahamic story comes to its end, then Abraham makes another sacrifice, and communes with God, and then he figures out what to do next. That seems psychologically right.

Biblical Series IX: The Call to Abraham Transcript | Jordan Peterson

What do I need to do next? Some of that is always, well, what do I need to give up? What do I need to let go of so I can move to the next plateau? And then he has another vision. I am thy shield, and thy exceeding great reward. And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

And Abram said, Behold, to me thou hast given no seed: And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. And he believed in the Lord; and he counted it to him for righteousness. And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

And he said, Lord God, whereby shall I know that I shall inherit it? This is from Joseph Benson: It does seem that what happens to Abraham is that he falls into some sort of revelatory trance.

sarai and abram relationship memes

Perhaps we no longer know how to access these sorts of states of consciousness. Holy fear prepares the soul for holy joy; God humbles first, and then lifts up. I really do believe that. You commit to it, and you set your sights on it. If you really commit to it, and you get the sacrifice right, so to speak, then the probability that that thing will be successful vastly increases. Back to the dream. I mean, I do think that we learn in trepidation, and that, most of the time, you have to be laid low before the new revelation can make itself manifest.

Now, if they could get through it, and start to sort those things out, there would be, perhaps, a compensatory, positive revelation, at the end. We built this a little bit into the Future Authoring Program. I read this really cool paper, once. It was a review by this guy named Jeffrey Gray. Jeffrey Gray wrote a book called The Neuropsychology of Anxietyand that is a great book.

It is impossible to read. It took me, really, like six months to read it. The reason for that is that he reviewed about 3, papers, and they were all neurological papers, and heavy psychological-slash-biological papers.

sarai and abram relationship memes

He actually read them all, and he understood them, and he synthesized them. And then he wrote this book about the synthesis. And so to read the book you have to understand brain anatomy, neuropharmacology, the whole literature on animal behaviour, and a whole whopping dose of human psychology and cybernetics. He outlined this real cool study about how to motivate rats. Rats are a lot like us, in positive and negative ways.

They have hierarchies, and they play, and they laugh. Jaak Panksepp found out that rats laugh if you tickle them. Then you can hear them giggling away, when you tickle them. Jaak Panksepp discovered the play circuit in mammals. If you get that by rubbing rats with a pencil eraser, then good for you.

Anyways, Gray talked a lot about how to motivate a rat. You might have heard about B. He used food pellets to motivate his rats. But you can get rats to work for food. So you can measure that. Or you can see how fast he skitters down the maze. It freezes you, like a prey animal. Quantitatively speaking, you can measure that. In my clinical practice, I often talk to people who are trying to make a difficult life decision.

They are weighing out the costs and the benefits of making the life decision. You have to weigh out the benefits and the costs of doing this, and you have to weigh out the costs and benefits of not doing it. Because to not make a decision also has a cost, and sometimes the cost of not making a decision is far worse than the cost of making a decision, even if the decision is risky. That actually frees you. And then think, ok, those things get the upper hand, man.

They get the upper hand, and they take you to the worst possible place you could go in the next three to five years. What exactly does that look like? Well, so you want to get your fear behind you, right? You get your fear behind you, pushing you forward, by actually thinking through the consequences of not putting your life together, and that the least of those is that you waste it, and suffer.

You gotta think, too, who knows why it is that the Bible exists, or why people wrote it? But you can treat it as literature, and I think the reason you can treat it as literature is because the characters are all complex, including the character of God himself. This is something I learned from Jung. Imagine that you inhabit the land that you know, conceptually and practically.

And then imagine outside of that. But the question is, how is that knowledge generated? It has to pass through stages of analysis before it becomes articulable. The first stage of analysis, as far as I can tell, is that you act it out. So if something really surprises you, you first react to it with your body. Something startles you, and you freeze. Hurt people hurt people and Sarai is doing the hurting. Like a good shepherd, who goes out to find the lost sheep, the angel of the LORD pursues her in the desert.

What changes with his words? She will be the mother of a great nation, just like Abram. Sarai is beautiful, so her beauty is used by her husband and by Pharaoh for their own wellbeing. She has assumed the judgment of her context that her value is dictated by her ability to produce children, more specifically male children.

She has so fully embraced this vision of herself she willing to use others, namely Abram and Hagar to achieve the only self she imagines is valuable. Sarai ironically made herself open to this. In this story we are invited not to see ourselves as reflected in the value economy of our context, but rather in the value economy of our maker and elector.

What Hagar finds in the wilderness is a seeking God who sees. He sees her not as the de-humanized slave valued for her service in the home or the bed, but as the mother of royalty and therefore royalty herself. It was wrong for her to be made a slave either by her parents, or by her debt, or by virtue of being a people who were conquered.

sarai and abram relationship memes

It was wrong for Sarai to order her into the bed of Abram. It was wrong for Sarai to despise her and mistreat her for doing exactly as she was told.

Biblical Series IX: The Call to Abraham Transcript

All of this was wrong! Our cultural narrative of self-salvation would then compel her to raise up and take vengeance so that she will be a slave no more. She ought to assert herself, throw down her enemies and stand upon who she really is.

sarai and abram relationship memes

Return to Your Slavery What happens next is something that the Bible is regularly criticized for. Why would he tell her to go back and suffer unjust abuse at the hands of Sarai? He just went out to talk. We have no indication in the text that He will threaten Hagar or somehow coerces her to do this. He is just showing her a path and inviting her to follow it. I only know the path that she will take, and it will be a difficult one, but it will end in her becoming the mother of a nation, which in her eyes would be about the greatest thing she could imagine.

Hagar could make Sarai her slave and humiliate and abuse her. Hagar could humiliate Abram, and make him pay. What would result from this turn of fortune?

Abraham And Sarah - Abraham And Sarah Bible Story For Children - Children's Bible Stories

Hagar would feel better, and we would have a kind of movie story we enjoy, but abuse in the end would win. Hagar would simply be a user of people. Did she have that ability? Did her experience as a slave make her more generous towards others?

When she had the opportunity she made Sarai small in her eyes. Sarai then saw herself in the eyes of her female slave and hated this new vision of herself. How can God change the world through calling Abram?