Allahs relationship with prophets and kings

The Honorable Lord Krishna: A Prophet Of Allah | HuffPost

prophets, kings and scholars with reference to a selection of Persian and. Arabic works. Of the the relationship between divine and royal authority. Abi Muhammad 'Abd Allah al-Hashimi al-Safadi, the author of Nuzhat al-malik wa '- mamlik. Sulaiman, the Prophet of Allah and the King wrote a letter and handed over to She planned to germinate cordial relations and pacify her warlike subjects by. Verily, you have in the Prophet of Allah an excellent model. . I have no connection with this world; my relation with this world is only of a transitory kind like that.

While many recognize the differences between Islam and Hinduism, few may appreciate that according to Islamic principles and Prophet Muhammad, Lord Krishna was a true Prophet of God.

Solomon in Islam - Wikipedia

The obvious question that emerges is that if the same God sent Lord Krishna and Prophet Muhammad, why do Islam and Hinduism have notable theological differences? Simply put, Islam only argues that the original core teachings of Hinduism and Islam are the same -- the unity of God and the obligation to serve mankind. Thus, this short article offers nine points to consider -- together -- that Lord Krishna is a true prophet of God, a prophet whom Muslims also revere along with their fellow Hindu neighbors.

First, the Quran is the only ancient scripture that specifically mentions and praises other faiths. While the Quran mentions Jews and Christians specifically, in numerous places, likewise, it mentions Hindus in a group known as the Sabians.

Prophet Sulaiman (Solomon) the King Prophet | Islamic Stories |

Thus, recognition of Hinduism exists in the Quran. Islam teaches six Articles of Faith. The Fourth Article of Faith is the belief in all of God's prophets. This simple Article of Faith provides further credence to recognizing Lord Krishna as a prophet sent to the Indian subcontinent.

The Story of Ibrahim

The Quran is clear that God's Divine guidance is not exclusive to any one people. Rather the Quran says that God sent "messengers to every people" Prophet Muhammad further declared that God has sent no less thanprophets to mankind throughout history Ibn Hanbal, Musnad, 5, of which only 28 are mentioned in the Quran. None of those 28 prophets are mentioned as being sent to the Indian subcontinent.

Thus, it is perfectly reasonable that Lord Krishna is one of the many prophets God sent with His Divine message. Segueing from the previous point, the Quran clearly declares, "And We sent some Messengers whom We have already mentioned to thee and some Messengers whom We have not mentioned to thee The closely related plural form elohim is used more often in the Bible, but both derive from the same Semitic root as Allah.

El and elohim, the New Testament theos hence theologythe Latin deus hence deismand the pre-Christian, Germanic god can all refer both to the Judeo-Christian god and other supernatural beings.

Solomon in Islam

So Jewish, Christian, and Islamic understandings of the divinity originated in polytheistic contexts. Just like traditional Jews and Christians, however, Muslims believe that the religion of the first humans, Adam and Eve, was monotheistic. Because it was corrupted into polytheism, Allah sent prophets who all taught that there is only one god. Islam took over from Judaism the notion that Abraham in particular was the one who re discovered monotheism and rejected idolatry.

Thus Muhammad sought to restore the authentic monotheism of Abraham, from which even Jews and Christians had allegedly deviated. Gods as human constructions If he lived at all, which is doubtful, Abraham presumably flourished early in the second millennium BCE.

Critical historians and archaeologists, however, argue that Israelite monotheism only developed about the time of the Babylonian Exile — well over a thousand years later. The reason why there are different conceptions of God and of gods is surely not that humans have culpably strayed from an original revelation.

The Story of Noah (AS) - Prophets of Allah Series

The Prophet Sulaiman peace be upon him was also a great lover of horses. They constituted an essential part of his army. When they returned after a mission, he would give them strokes of affections on ankles and necks. The Prophet Sulaiman peace be upon him did so in approbation of their loyalty and high speed. The Incident of the Queen of Saba: The area which now comprises Yemen and is known as Saba was ruled by a queen. It was a prosperous kingdom. The queen enabled its people to attain a high degree of civilisation.

One day Hud informed the Prophet Sulaiman peace be upon him of the flourishing kingdom of Saba. Her throne is magnificent. The inhabitants of her kingdom worship the sun and the moon. They do not make obeisance to Allah and refrain from thanking Him Who has created all these objects. He warned her not to be arrogant of her power. He advised her to submit to God and abide by His Commandments. The queen read this letter and was much puzzled. As she was a prudent lady, she called her chiefs and sought their counsels.

Some proud chiefs suggested to fight tooth and nail against the Prophet Sulaiman peace be upon him whereas the others left the matter for her to decide.

Advise me in this affair for I never decide an affair until you are in my presence. Therefore see what you will command. She thought of a plan and arranged for precious gifts for the monarch. She planned to germinate cordial relations and pacify her warlike subjects by using this device. But wealth had no value for the Prophet Sulaiman peace be upon him. He was annoyed at the delivery of the presents. He returned them with harsh words and said to the messenger: I, therefore, attach no importance to there Costly gifts.

I wish that the queen and his followers should submit to God and follow the true faith. I shall invade your country if the queen does not come to me in submission.

In the Valley he overheard the conversation among the terrified ants who hurried towards their holes for fear of being crushed under the feet of the marching army.

The King was moved to pity and learnt the lesson to protect the life and honour of the humble creatures. He thought that the queen and his people are just like humble ants. They should not be trampled upon and killed to win Fame in the world.